Tibetan Buddhist ring. DZI or sacred celestial stone of Tibetan protection rotating representation of Garuda, silver 925, turquoise.

Tibetan Buddhist ring. DZI or sacred celestial stone of Tibetan protection
turning

Representation of Garuda,

925 silver,

copper

natural turquoise

Agate called nan hong (southern red)

Two models available:

34/ 25 mm weight of 27 grams

29/25 mm weight of 23 grams.

Ring adjustable to all finger sizes by a sliding adjustment system
solid as shown in the 7th and 8th photo.

The Dzi is rotating thanks to a high precision ball bearing developed in
Germany

Mantra of compassion "om mani padme hum" engraved on the DZI.



DZI

The Dzis that can be translated as "brilliantly
polished", "luminous" are elongated agate beads having at their
surfaces a decoration of diverse and varied geometric shapes, but having
each a specific meaning. The dzi are considered by the
Tibetans as powerful protections. According to legend, these stones are
not of earthly origin, but, fashioned by the gods and sown on earth so
whoever finds them, has better Karma. The Dzi is a pearl
Tibetan, of distant origin, bringing many mystical benefits and
benefits to its wearer. It is a Tibetan talisman or amulet, the king of
lucky charm, sometimes revered as a real deity. The success of the
Tibetan pearl comes from its multiple eyes, which can go up to 21. The Dzis
are believed to bring good fortune, ward off evil spirits, and protect
its wearer from dangers and accidents, and even bring longevity and good
health. The DZI originates from the Central Asian region and is usually found
in a region that covers Afghanistan, Iran, Tibet, India, Pakistan,
Nepal, Bhutan to Burma and Thailand. They are found in
many sizes and shapes, with multiple eyes and stripes. Tibetans
cherish these pearls and regard them as hereditary gems.The meaning
from the Tibetan word “Dzi” translates to “brilliance, clarity, splendor”. In
Mandarin Chinese, the dzi are called "pearl of the sky". Tibetans
recognize, without being envious or jealous, the qualities of people
brilliant, those people who shine intellectually and who attract
the attention and admiration of all. For Tibetans, wearing a pearl of
Dzi can develop in everyone this natural brilliance called Talent.

MANTRA OF COMPASSION "OM MANI PADME HUM"

According to Tibetan Buddhism, reciting the Chenrezi Om Mani mantra
Padme Hum, aloud or inwardly, is an invocation for attention
benevolent and powerful of Chenrezig, the expression of the compassion of the
Buddha. Seeing the written mantra can have the same effect, it is for
that we find it in clearly visible places, even engraved in the
rock. He can also be summoned using prayer wheels on
which the mantra is inscribed, sometimes thousands of times. It exists
different formats of prayer wheels: there are those that can be transported
with you and spin with one hand, and there are others who are so
large and so heavy that several people are needed to turn them. According
Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) unites at
alone all of the Buddha's teachings.

Each syllable closes a door to reincarnation:

OM: Closes the door to the world of the Devas (gods).

MA: Close the door to the world of the asuras (demi-gods).

NI: Close the door to the human world.

PAD: Close the door to the animal world.

ME: Close the door to the world of pretas ("greedy spirits").

HUNG: Shut the gate to hell. Each syllable purifies a veil:

OM: purifies the veil of the body.

MA: purifies the veil of speech.

NI: purifies the veil of the mind.

PAD: purifies the veil of contradictory emotions.

ME: purifies the veil of substantial existence.

HUNG: purifies the veil that covers knowledge.

Each syllable is a mantra in itself:

OM: for the body of the Buddhas.

MA: for the words of the Buddhas.

NI: for the spirit of the Buddhas.

PAD: for the virtues of the Buddhas.

ME: for the accomplishments of the Buddhas.

HUNG: for the grace of body, speech, mind, virtue and all
the accomplishments of the Buddhas.

Each syllable corresponds to one of the six paradigms or refinements
transcendental:

OM: generosity.

MA: ethics.

NI: tolerance.

PAD: perseverance.

ME: concentration.

HUNG: discernment.

Each syllable is also connected to a Buddha:

OM: Ratnasambhava.

MA: Amaoghasiddi.

NI: Vajradhara

PAD: Vairocana.

ME: Amitabha.

HUNG: Akshobya.

Each syllable of the mantra purifies us of a defect:

OM: pride.

MA: the desire / the desire to have fun.

NI: passionate desire.

PAD: stupidity / prejudice.

ME: poverty / possessiveness.

HUNG: aggression / hatred.

Finally, each syllable corresponds to one of the six wisdoms:

OM: the wisdom of stability.

MA: all-fulfilling wisdom

NI: wisdom emanates from oneself

PAD: all-embracing wisdom (dharma)

ME: discriminating wisdom

HUNG: mirror-like wisdom.