Buddha pendant. Akashagarbha. Tibetan esoteric vajrayana buddhism protection amulet. representation of Garuda on the beliere.

The ghau is a kind of portable altar in which the image of the possessor's chosen deity is kept, wrapped in silken garments. The vast majority of Tibetans use ghau at home and carry it on their travels. They keep it on a real altar at home. When traveling, it is attached to the back belt. It serves as a protective symbol during travels and also allows its owner to prove his devotion to his deity.

925 silver hallmarked according to international standards

24K gold plated

Arizona turquoise "sleeping beauty"

Agate called nan hong (southern red), baoshan deposit in Yunnan province. Exclusively Chinese mineral, this agate called nan hong (southern red) gets its very particular color from its link with the cinnabar on the deposits. . Places of deposits (volcanic) Yunnan region baoshan site, Sichuan Liangshan site for the two unique deposits.

As a gemologist graduated from the National Institute of Gemmology in Paris, all our stones are appraised and certified.

Spinning dharma wheel on the back thanks to a precision rotating ball system developed in Germany.

The protective windows are made of leuco sapphire like high-end watches.

Comes with a mala of 108 black sandalwood and rock crystal beads. Mala length 34 cm

Dimensions of the pendant 66mm high by 39mm wide by 11mm thick Weight approximately 67 grams.

Pendant and mixed mala, Man and woman, children from 10 years old. Gold, silver, blue, red black and transparent color.

AKASHAGARBHA

Akashagarbha is the protector of people born under the sign of the Ox and the Tiger.

He is one of the Eight Great Bodhisattvas of Vajrayana. and one of the thirteen Buddhas of the Japanese Shingon tantric school. Its name is formed from ākāśa, “unlimited space”, and garbha, “matrix”. invoked to develop wisdom. His cult has been maintained mainly in Japan.

Ākāśagarbha represents the essence of ether and belongs in the mandalas to the ratna (jewel) family. According to the Akashagarbha Sutra, it is prayed towards the east while waiting for dawn (aruņa) which is its manifestation. The moon, sun and stars are also said to be its manifestations.

Given that part of his name may have the meaning of "sky", some have proposed to see a celestial or stellar deity at the origin of the

bodhisattva. This bodhisattva is associated with a memory-enhancing ritual described in the Bodhisattva Ākāśagarbha Sutra which was introduced to Japan during the Nara period (645-794). Even today, many people recite his mantra in the hope of revitalizing a failing memory.

On the island of Honshu, children used to pay homage to Kokuzo on their thirteenth birthday to request the improvement of their intellectual abilities. Ākāśagarbha is also prayed for manual skill; he is considered the patron saint of craftsmen.

Apart from its utilitarian aspects, the Kokûzô mantra also has a spiritual effect. It is recited to develop wisdom. Kukai, founder of Shingon Buddhism, did his special asceticism several times, "the Goumanji" ritual of 100 days consisting in repeating the mantra a million times in isolation.

At the end of the 10th, it is said that the star of dawn, symbolized by the

bodhisattva, descended to merge with him, bringing him enlightenment. Last on the list of Thirteen Buddhas of the True Word stream, Ākāśagarbha also closes the cycle of funeral rituals by presiding over the last commemorative ceremony 32 years after the death. Ākāśagarbha also has some significance in Nichiren Buddhism.

The Seicho-ji (Kiyosumi-dera), temple where the founder of the current studied, was

built around a statue of this bodhisattva. According to the Gosho, a collection of his writings, Nichiren saw one day Kokuzo appear before him and then change into an old monk who gave him a pearl of wisdom.