Ring, Tibetan Buddhism, DZI inspiration (Tibetan sacred agate) mantra of compassion, 925 silver, copper, jade or nan hong.

Ring, Tibetan Buddhism, DZI inspiration (Tibetan sacred agate) Mantra of compassion "Om mani Padme Hum",

925 silver, copper,

THREE MODELS TO CHOOSE FROM,

white Nephrite jade,

polar green nephrite jade

nan hong agate

all set with natural turquoise

As a gemologist from the National Institute of Gemmology (France), all our stones are appraised and certified by us.

Ring adjustable to all finger sizes by a solid sliding adjustment system as shown in the 9th photo.

Size 22/20 mm Weight 16 grams

Mantra of Compassion rotating in the middle of the DZI by a German high precision ball bearing system.

MANTRA OF COMPASSION "OM MANI PADME HUM"

According to Tibetan Buddhism, reciting the Chenrezi Om Mani mantra
Padme Hum, aloud or inwardly, is an invocation for attention
benevolent and powerful of Chenrezig, the expression of the compassion of the
Buddha. Seeing the written mantra can have the same effect, it is for
that we find it in clearly visible places, even engraved in the
rock. He can also be summoned using prayer wheels on
which the mantra is inscribed, sometimes thousands of times. It exists
different formats of prayer wheels: there are those that can be transported
with you and spin with one hand, and there are others who are so
large and so heavy that several people are needed to turn them. According
Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) unites at
alone all of the Buddha's teachings.

Each syllable closes a door to reincarnation:

OM: Closes the door to the world of the Devas (gods).

MA: Close the door to the world of the asuras (demi-gods).

NI: Close the door to the human world.

PAD: Close the door to the animal world.

ME: Close the door to the world of pretas ("greedy spirits").

HUNG: Shut the gate to hell. Each syllable purifies a veil:

OM: purifies the veil of the body.

MA: purifies the veil of speech.

NI: purifies the veil of the mind.

PAD: purifies the veil of contradictory emotions.

ME: purifies the veil of substantial existence.

HUNG: purifies the veil that covers knowledge.

Each syllable is a mantra in itself:

OM: for the body of the Buddhas.

MA: for the words of the Buddhas.

NI: for the spirit of the Buddhas.

PAD: for the virtues of the Buddhas.

ME: for the accomplishments of the Buddhas.

HUNG: for the grace of body, speech, mind, virtue and all
the accomplishments of the Buddhas.

Each syllable corresponds to one of the six paradigms or refinements
transcendental:

OM: generosity.

MA: ethics.

NI: tolerance.

PAD: perseverance.

ME: concentration.

HUNG: discernment.

Each syllable is also connected to a Buddha:

OM: Ratnasambhava.

MA: Amaoghasiddi.

NI: Vajradhara

PAD: Vairocana.

ME: Amitabha.

HUNG: Akshobya.

Each syllable of the mantra purifies us of a defect:

OM: pride.

MA: the desire / the desire to have fun.

NI: passionate desire.

PAD: stupidity / prejudice.

ME: poverty / possessiveness.

HUNG: aggression / hatred.

Finally, each syllable corresponds to one of the six wisdoms:

OM: the wisdom of stability.

MA: all-fulfilling wisdom

NI: wisdom emanates from oneself

PAD: all-embracing wisdom (dharma)

ME: discriminating wisdom

HUNG: mirror-like wisdom.