Tibetan ring. DZI, Tibetan sacred agate mantra "Om mani padme Hum". 925 silver, copper, natural turquoise ring adjustable to all sizes.

Tibetan ring.

Inspired by DZI, sacred Tibetan agate mantra of compassion "om mani padme hum" (description below).

This DZI is rotating thanks to a rolling system

925 silver hallmarked according to international standards

copper, authentic and natural Turquoises, as a gemologist graduated from the National Institute of Gemmology (ING) in Paris, all our materials are appraised.

ring adjustable to all finger sizes by a sliding system as shown in the 7th photo.

Dimensions of the ring: 18mm by 6mm Weight of 6 grams

MANTRA OF COMPASSION "OM MANI PADME HUM"

 

According to Tibetan Buddhism, reciting the Chenrezi mantra Om Mani Padme Hum, aloud or inwardly, is an invocation for mindfulness.

benevolent and powerful of Chenrezig, the expression of the Buddha's compassion. Seeing the written mantra can have the same effect, it is for

that we find it in clearly visible places, even engraved in stone . He can also be invoked using prayer wheels on which the mantra is inscribed, sometimes thousands of times. There are different formats of prayer wheels: there are those that can be transported

with you and turn with one hand, and there are others that are so big and heavy that it takes several people to turn them. According to Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) alone brings together all of the Buddha's teachings.

Each syllable closes a door to reincarnation:

OM: Closes the door to the world of the Devas (gods).

MA: Close the door to the world of the asuras (demi-gods).

NI: Close the door to the human world.

PAD: Close the door to the animal world.

ME: Close the door to the world of pretas ("greedy spirits").

HUNG: Shut the gate to hell. Each syllable purifies a veil:

OM: purifies the veil of the body.

MA: purifies the veil of speech.

NI: purifies the veil of the mind.

PAD: purifies the veil of contradictory emotions.

 

ME: purifies the veil of substantial existence.

HUNG: purifies the veil that covers knowledge.

Each syllable is a mantra in itself:

OM: for the body of the Buddhas.

MA: for the words of the Buddhas.

NI: for the spirit of the Buddhas.

PAD: for the virtues of the Buddhas.

ME: for the accomplishments of the Buddhas.

HUNG: for the grace of body, speech, mind, virtue and all

the accomplishments of the Buddhas.

Each syllable corresponds to one of the six paradigms or refinements

transcendental:

OM: generosity.

MA: ethics.

NI: tolerance.

PAD: perseverance.

ME: concentration.

HUNG: discernment.

Each syllable is also connected to a Buddha:

OM: Ratnasambhava.

MA: Amaoghasiddi.

NI: Vajradhara

PAD: Vairocana.

ME: Amitabha.

 

HUNG: Akshobya.

Each syllable of the mantra purifies us of a defect:

OM: pride.

MA: the desire / the desire to have fun.

NI: passionate desire.

PAD: stupidity / prejudice.

ME: poverty / possessiveness.

HUNG: aggression / hatred.

Finally, each syllable corresponds to one of the six wisdoms:

OM: the wisdom of stability.

MA: all-fulfilling wisdom

NI: wisdom emanates from oneself

PAD: all-embracing wisdom (dharma)

ME: discriminating wisdom

HUNG: mirror-like wisdom.