Tibetan mantra prayer wheel ring. Mantra of Compassion. Green, white or agate jade

In the esoteric Buddhist cultural sphere (China-Tibet-Japan), it is traditional to wear this rotating ring on your finger, on which is engraved the mantra of compassion "om mani padme hum" as an amulet of protection and blessing for the soul. set of sentient beings.

According to Tibetan Buddhism, reciting the Chenrezi mantra Om Mani Padme Hum, aloud or inwardly, is an invocation of the benevolent and powerful mindfulness of Chenrezig, an expression of the Buddha's compassion. Seeing the written mantra can have the same effect, which is why it is found in clearly visible places, even engraved in stone.

925 silver Hallmarked according to international standards

Copper,

THREE MODELS AVAILABLE:

1) White Nephrite jade originated from Qinghai Province

2) said polar jade from canada from yukkon

3) Baoshan nan hong agate from Yunnan

Arizona turquoise in closed setting on the sides

As a gemologist from the National Institute of Gemmology (France), all our stones are appraised and certified by us.

Ring adjustable to all finger sizes by a solid sliding adjustment system as shown in the 9th photo.

Dimensions of 34/25mm Weight of 27 grams

Mantra of Compassion rotating in the middle of the DZI by a German high precision ball bearing system.

Rings suitable for both adult men and women, children from 14 years old

Color: silver, blue, red, white, green

On each side of the ring is engraved the representation of the mythical bird Garuda

Garuda, fabulous bird-man of Hindu and then Buddhist mythology, son of Kashyapa and Vinatâ and brother of Aruna, the charioteer of the god Sûrya. It is the vahana, or mount, of the god Vishnu. He is also considered the king of birds. In Tibet, Khyung (ཁྱུང) is the Tibetan name for the Garuda. Coming from India, it was assimilated to the khading of the Bon religion, the golden horned eagle. The black garuda is a deity of the Nyingmapa school of Tibetan Buddhism who is held to suppress ailments caused by naga and earth spirits. It is featured on the Lungta. It is represented in Shambhala iconography by Chogyam Trungpa for whom it is associated with significant speed and power. Like the phoenix, it rises from the ashes of destruction, it is indestructible.

MANTRA OF COMPASSION "OM MANI PADME HUM"

According to Tibetan Buddhism, reciting the Chenrezi mantra Om Mani Padme Hum, aloud or inwardly, is an invocation of the benevolent and powerful mindfulness of Chenrezig, an expression of the Buddha's compassion. Seeing the written mantra can have the same effect, which is why it is found in clearly visible places, even engraved in stone. He can also be summoned using prayer wheels on

which the mantra is inscribed, sometimes thousands of times. It exists

different formats of prayer wheels: there are those that you can carry with you and turn with one hand, and there are others that are so big and so heavy that several people are needed to spin them. According to Tibetan Buddhist monks, the mantra Om Mani Padme Hum (Hung) alone brings together all of the Buddha's teachings.

Each syllable closes a door to reincarnation:

OM: Closes the door to the world of the Devas (gods).

MA: Close the door to the world of the asuras (demi-gods).

NI: Close the door to the human world.

PAD: Close the door to the animal world.

ME: Close the door to the world of pretas ("greedy spirits").

HUNG: Shut the gate to hell. Each syllable purifies a veil:

OM: purifies the veil of the body.

MA: purifies the veil of speech.

NI: purifies the veil of the mind.

PAD: purifies the veil of contradictory emotions.

ME: purifies the veil of substantial existence.

HUNG: purifies the veil that covers knowledge.

Each syllable is a mantra in itself:

OM: for the body of the Buddhas.

MA: for the words of the Buddhas.

NI: for the spirit of the Buddhas.

PAD: for the virtues of the Buddhas.

ME: for the accomplishments of the Buddhas.

HUNG: for the grace of body, speech, mind, virtue and all

the accomplishments of the Buddhas.

Each syllable corresponds to one of the six paradigms or refinements

transcendental:

OM: generosity.

MA: ethics.

NI: tolerance.

PAD: perseverance.

ME: concentration.

HUNG: discernment.

Each syllable is also connected to a Buddha:

OM: Ratnasambhava.

MA: Amaoghasiddi.

NI: Vajradhara

PAD: Vairocana.

ME: Amitabha.

HUNG: Akshobya.

Each syllable of the mantra purifies us of a defect:

OM: pride.

MA: the desire / the desire to have fun.

NI: passionate desire.

PAD: stupidity / prejudice.

ME: poverty / possessiveness.

HUNG: aggression / hatred.

Finally, each syllable corresponds to one of the six wisdoms:

OM: the wisdom of stability.

MA: all-fulfilling wisdom

NI: wisdom emanates from oneself

PAD: all-embracing wisdom (dharma)

ME: discriminating wisdom

HUNG: mirror-like wisdom.